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against godlike Odysseus and did not relent
until he reached his native land.
But at that moment,
Poseidon was among the Ethiopians,
a long way off, those same Ethiopians,
the most remote of people, who live divided
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in two different groups, one where Hyperion goes down,
the other where he rises. Poseidon went there
to receive a sacrificial offering to him—
bulls and rams—and was sitting at a banquet,
enjoying himself. But other gods had gathered
in the great hall of Olympian Zeus. Among them all,
the father of gods and men was first to speak.
In his heart he was remembering royal Aegisthus,
whom Orestes, Agamemnon's famous son,
had killed. With him in mind, Zeus addressed the gods:
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“It's
disgraceful how these humans blame the gods.
They say
their tribulations come from us,
when they
themselves, through their own foolishness,
bring
hardships which are not decreed by fate.
Now there's
Aegisthus, who took for himself
t he wife of
Agamemnon, Atreus' son,
and then
murdered him, once the man came home.
None of that
was set by fate. Aegisthus knew
his acts
would bring about his total ruin.
We'd sent
Hermes earlier to speak to him.
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The keen-eyed
killer of Argus told him
not to slay
the man or seduce his wife,
for Orestes
would avenge the son of Atreus,
once he grew
up and longed for his own land.
1. . . had killed: Aegisthus had seduced Agamemnon's wife while the latter was in Troy and, when he returned from the war, the two lovers killed Agamemnon and took control of Argos. Orestes, who was away at the time, came back to Argos in disguise and avenged his father. This famous story is referred to a number of times in the Odyssey (the account in Book 3 is the most detailed).
2. . . keen-eyed killer of Argus: Hermes, Zeus's divine son, killed the monster Argus, whom Hera had told to guard the goddess Io to prevent her getting into sexual mischief with Zeus.